James Baquet

    jamesbaquet@gmail.com

    A SHORT climb up the hill behind my hotel brought me to Roushen Hall, one of the creepier stops on my pilgrimage.

    Remember the Korean monk Jin Qiaojue whose practice led people to consider him the reincarnation of Dizang, the Bodhisattva who would save all beings from the six levels of hell?

    It was said that three years after his death in 794, his body was discovered to be uncorrupted. To believers, this confirmed his status as a bodhisattva.

    His body was placed in a pagoda inside a hall at a temple called Roushen Hall, or the “Corporeal Body Hall.” (That first character, rou, is more commonly translated as “flesh” or “meat.”)

    The body cannot be seen. In fact the hall was destroyed in the Taiping Rebellion in 1857, leaving some doubt as to the status of the body itself. But the pagoda is there to remind the faithful of this austere monk.

    Behind and below the hall is another, no less creepy but a lot more fun. The Dizang Hall has statues of the bodhisattva and his attendants, surrounded by folk statues. These include the two generals Xie and Fan (one black, the other white), who “arrest” the departing soul and take it to Hell; “Horse Face” and “Cow Head,” the jailers who hold the soul for trial; and the 10 Judges of Hell (flashier than the more sedate ones upstairs), who try the soul of the departed.

    Other figures in this hall include the Buddha and his attendants, and a huge number of figures beyond my ability to identify.

    After this visit to the borders of Hell, I moved on down the mountain for some less macabre encounters.