James Baquet

    jamesbaquet@gmail.com

    IT was nearly 4 p.m. when I reached Xichan (Western Zen) Temple, but although the halls would close around 6 p.m., the grounds would stay open until 7:30 p.m.

    The temple was first built by Da’an, a monk from Fujian Province, in the Tang Dynasty (618-907), around 867; but most of the buildings seen today are very modern. It has strong ties to several temples in other countries, including Singapore, Malaysia, and Vietnam.

    The most-touted sight at the temple is its pagoda, built in 1990. Compared to some I had seen before — and to the many other wonderful sights at Xichan — it was tall, but not that impressive.

    There were numerous ceremonies being conducted that day, which made it hard to get into some of the halls. For example, I had to sneak behind curtains to see some of their magnificent 24 Devas, a fine assemblage of life-sized figures.

    Easier to enter, at the back of the grounds, were halls containing the Vairocana (Great Sun) Buddha and his companions; a large bronze Guanyin, Bodhisattva of Compassion; and perhaps the best modern collection of the 500 Arhats I’ve seen. The spacious hall in which they were located allowed each statue to stand out on its own, instead of being crammed together as they are at most other temples.

    Also on the grounds were a litchi tree known to be planted over 1,000 years ago; two jade buddhas housed in a beautiful Burmese-style hall; and the large “free-life” pond (for releasing captive animals) near the front gate.