James Baquet

    jamesbaquet@gmail.com

    ONE of the most ubiquitous — yet often unnoticed — of all deities is the so-called Earth God, known in Chinese as Tudigong (土地公).

    The categories of supernatural beings can become confused when we cross between cultures. Tudigong is sometimes pictured as the Earth God, like Gaia in Greek (from whom we get our word root “geo-”). But instead, he is more of a “genius loci,” the spirit of a place. He is responsible for a particular place (sometimes in concert with his wife) in a hierarchy that mirrors China’s imperial system.

    Thus, there may be an Earth God for a home, temple, or other building; another for the village it is located in; yet another for the city (now usually called a chenghuang or city god) and so on.

    At temples, the Earth God’s shrine — often in the form of a platform, covered or not — may be inside the front door, but more often is found outside, to the right of the door, and perhaps quite far from the building. The god and his wife may be depicted as an old couple, he with a flowing white beard; or, especially on village platforms, just two stones, sometimes adorned with color or even wrapped in cloths to simulate clothing.

    The Tudigong of a place protects the residents there.

    Being “on the ground,” he may be the first deity approached when supernatural aid is required. He may be supplicated when buildings are built or destroyed in a particular place, and when one moves, it may be appropriate to make farewell offerings to the Earth God one is leaving, as well as greetings to the god of the new place.